of July 17
From the Graphe/Scriptures
Here are Some of the Principles of
The Logos/Jesus shared by
The Phos and Rhema of the Holy Spirit
This 4 Part Series was written to give you an inside out look of what happens in the spectrum of Christ's Glory we call CommunionFire.
CommunionFire is the end purpose produced in Communion or Holy Communion: Communion in various traditions is referred to as: The Eucharist, The Holy Eucharist, The Divine Liturgy, Sacrament of Sacraments, The Sacrament of The Church, The Lord's Supper, The Last Supper, Holy Offering or Qurbana.
Matthew 26; Mark 14; Luke 22; John 6 and 13-17; Acts 2.41–47; 1 Corinthians 10–11
"I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh" John 6.51
"Work for food that endures to eternal life, which the Son of Man will give you. For on him, God the Father has placed his seal of approval.” John 6:27
“I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty." John 6:35
"I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” John 6:39-40
"I will raise them up at the last day." John 6:44b
"I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
"Unless you eat the flesh of the Son of Man and drink his blood,
you have no life in you.
"Whoever eats my flesh and drinks my blood
has eternal life, and I will raise them up at the last day."
"For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them." John 6:53-56
"Whoever feeds on this bread will live forever.” John 6:58
Matthew and Mark describe the Last Passover and then the New Passover as those who were on hand to witness the event.
Paul describes How To Do the Communion to the Corinthian church as it was taught personally to Him by the Lord Jesus and not the other Apostles.
Luke (not one of the 12 who was not at the Last Supper but only became a believer after the Apostle Paul.
(Luke went on to write The Gospel and then the Early Church Journal of the Book of Acts). Luke describes the New Passover during the course of the Old Passover as it was taught to him by Paul by way of interviews but specifically directly from his personal interviews with The Holy Virgin, Mother Mary the Theotokos.
In some traditions Luke's Gospel is also referred to "As told to Luke by Jesus Mother, Mary by the leading of the Holy Spirit."
Second Corinthians 3
Passover (Law) vs. Communion (Jesus)
One is veiled the Other is unveiled
The glory of the former is hidden
The Glory of the Second is superior, revealed and transforms us
1 Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone.
3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such confidence we have through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant--
not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,
8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is the veil taken away.
15 Even to this day when Moses is read, a veil covers their hearts.
16 But whenever anyone turns to the Lord, the veil is taken away.
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
CommunionFire is what happens Communion
18 And we all, who with unveiled faces behold the Glory of the Lord, are being transformed into his image from one degree of glory to another, which comes from the Lord, who is the Spirit.
Second Corinthians 4
1 Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
6 For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.
8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed.
10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
13 It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself.
15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.
18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
Second Corinthians 5
1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling,3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad. 11 Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.
21 God made him who had no sin to become sin for us, so that in him we might be the righteousness of God in Christ.
Be Bold Believe!